Suspending My Disbelief: The Barnum Effect

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In the province of the mind, what one believes to be true either is true or becomes true.

-John Lilly

The assignment required me to assess the possible outcome of the Barnum Effect on people by means of performing a simple experiment entitled The Person-Tree Test. The test was relatively simple I looked for a participant, and given a pencil and a sheet of paper, I allowed my participant to freely draw a person and a tree, saying that the said drawing will more or less reflect his personality. Upon receiving the accomplished sheet of paper, I asked my participant to wait awhile for 0 minutes as I "evaluate" his work. I returned to him after the said time, his "personality assessment", which consists of 6 general statements I have copied verbatim from a reading, at hand. I gave him the sheet of paper, and as he reads his "personality sketch", surprisingly, he nods in total agreement.

The exercise required a participant who has not taken Psych 101 (the Introductory Psychology course), lest the results might be confounded. Some how, most of the people I know have already taken the Introductory Psychology course, so my original plan, since I was left with no choice anyway, was to approach any random person. However, by some stroke of luck, I chanced upon one of my orgmates for the time being that I was at PHAn, and she was with a friend, who also happened to be my former busmate back in high school, and who is now a second year student from the College of Engineering, taking up Industrial Engineering. I walked up to him and asked nicely if he could participate in my little experiment for my Personality class. He agreed, which gave my heart a tiny jump for joy. Oh boy.

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As I gave out the instructions for the test, I would say that he was very open to it. He even thought that there were still other things that I will ask him to draw, so he only occupied a fraction of the paper. When I clarified that he could use the entire page for his drawing, he laughed and he marked his previous work with an X mark. He started anew, this time more detailed and more, I should say, artistic the tree even bore fruits.

I returned after 0 minutes to give him his results, and I was quite amazed that he was nodding in complete agreement as he read those 6 general statements. He even asked me about what process I used in arriving at his traits. I smiled and told him that there was a distinct relationship between his drawings and his personality, that the characteristics of impromptu drawings reflect an individual's personality. I guess he was satisfied with my not-so-true answer since he didn't have any further questions. Subsequently, I gave the evaluation sheet for him to accomplish. I was then not surprised that he gave a 5 (extremely accurate) for the test's accuracy. In addition, as for his other comments about his results, he wrote, (and to quote), "More people should try it. I was greatly amused by the fact that most/all the results were correct."

I was impressed.

The debriefing was not exactly easy. Luckily, he was very open to the idea. At first, he was quite confused, he had this notion that given the aforementioned test an example, anybody can be a psychologist and analyze other people's personalities. I explained to him that the point of the experiment was the exact opposite, stressing that the traits he thought were very personal to him also apply to almost everyone, and there's nothing really personal attached to it besides that. He was very amenable to the entire exercise, and didn't mind about the part wherein a little deception was involved. Whew.

Performing the exercise made me think about the manner by which I easily believe the things that are presented to me. I myself am a fan of numerous personality tests, especially the ones found within the Internet. I think individuals possess this inherent thirst to know more about themselves, and are exceptionally interested especially when these are seen through other people's eyes, like personality tests. No wonder we always cringe upon receiving personality test results, saying to ourselves, "Eerie. This is so me. Wow." We then admire our psychologists and parallel them to everyday palm readers, online quizzes and astrologists. Some things are just too easy to accept as true.

Nevertheless, this exercise further strengthened good judgment and criticism of these kinds of activities that claim to reveal my personality. It urged me to think twice before accepting, to examine whether they are valid and reliable. After all, it's no personality test if it were too general, too Barnum-ish.

However, on some occasions, it wouldn't hurt me to suspend my disbelief and believe in tarot card readings, the daily horoscope, and my online quiz results. For certain, they're still interesting to me, in their own little respects.

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Confessions of the Mind

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For many poets, writing about nature and love is an easy feat. The poets who are considered in the Confessional Genre draw their influence from something quite different though. They use their own life experiences of pain and suffering to create great poems. In Theodore Roethke's "Dolor," Sylvia Plath's "Mirror," and Sharon Olds' "The Planned Child," these three poets confess their inner pain about matters that effect them and, they have created hits.

Roethke's poem focuses on pain, with the use of the word "dolor." It is about an office building that is so monotonous, that your individuality is taken away from you. The pencils are even saddened because they are "neat in their boxes, dolor of pad and paper-weight" (p 78, ). They are not used, not even to lie on a desk as a placeholder. The room is supposed to be an "immaculate public place" (p 78, 4), but there will always be an unseen film of dust. Roethke is comparing the people from the office to the dust on the walls by saying that the dust is "alive, more dangerous than silica,/sift, almost invisible" (p 78, 10-11). The dust shows more life in the preceding line than the people that are supposed to be working in the office building.

In Plath's poem, she focuses more on her inner beasts. She splits herself up into a mirror and a real individual. The mirror is described to "swallow immediately/just as it is, unmisted by love or dislike" (p 1187, -) to show that you are who you are in front of a perfect reflection of your self. You are not allowed to be lied to in front of a mirror, because the mirror will project the exact duplicate, including feelings, thoughts, and even hatreds, of the "real" person. You "turn to those liars, the candles or the moon" (p 1187, 1) to help pacify your hidden demons because you can't handle the truth the mirror projects to you. Plath uses the mirror as an object in which to allow herself to grow. She considers the mirror a "little god, four-cornered" (p 1187, 5) because that connection to God helps her know that she won't be lied to; she has the belief that she can trust what she sees as the absolute truth. She finally accepts her formation from "a young girl, and in me an old woman/rises" (p 1187, 17-18) because she realizes that she is in the growing process everyone must partake in, as a part of life.

Olds' storyline moves a girl hating her mother, to accepting that she was truly wanted. She resents the fact that her mother "made a chart of the month and put/her temperature on it, rising and falling/to know the day to make me" (p 84, 4-6) because she feels that she had to be planned to be wanted. She doesn't understand the point of planning a human being. She would have rathered been "conceived in heat,/in haste, by mistake, in love, in sex" (p 84, 7-8) because to her it would have been more exciting. Not until a friend pointed out that she was wanted, did she finally accept that "not the moon, the sun, Orion/cartwheeling across the dark, not/the earth, the sea-none of it/was enough, for her, without me" (p 84, 1-). She considers finally that nothing from the preceding quote was enough to fill her mother's passions of having a child of her own. Olds' character finally realized that her mother had good intentions in planning her because it showed how much she was wanted.

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Imperial Cults of Ancient Greece

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coming soon. I will place the essay on line tomorrow. It is about the Impact of Augustus in Greece. The essay talks about the imperial cult, the genius of Augusts and what he did for religious, political, and economic suceess in ancient rome. Augustus did a great job as a leader because he desired to have a back to basics mentality and get the kingdom up to par with what good values and morals should be. I touch on the base of what Augustus did as a follower of Julius Ceasaer, and what he did to his daughter Julia for hanging out with Ovid, the perverted love poetry man.

Another paper I can submit is about Japanese psychology. It entails detailed information about the history of psychology in Japan and who were the prominient leaders of the discipline. It started in Kyoto University, then moved to Univserity of Tokyo. It explains the impact of psychology and its emergence into Japanese society.

I wrote another essay on China and the massacre at nanking in 17 by the Japanese military. It talks of the rapes, murders, stealing, prostitution, and plunderings of the chinese people committed by the Japanese. It was a devastating momment in Chinas History. The shame and guilt that go along with such atrocity was rampant. The essay deals with what measures Japan took on gaining control and showing China who was in charge.

One other essay I will get on this site is about the biograpphy of Calvin Coolige, who was president in the 10s. His life was an interesting one and you will be aboe to look at it when I get it posted.

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Please note that this sample paper on Imperial Cults of Ancient Greece is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Imperial Cults of Ancient Greece, we are here to assist you. Your cheap custom college paper on Imperial Cults of Ancient Greece will be written from scratch, so you do not have to worry about its originality.

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Work of life

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The location is same as last chapters there isn't any change in it because they are still in the England and in some villages or rural places. I also have some evidence which proves that it took place in the rural area.

The location or setting of this novel is in England. But it doesn't mentioned any particular place; for example, any village, city, town. But after reading the novel we can say that it took place in some village of England because the whole story is in the farms and fields, so therefore we can judge that it's in some rural area. The places in England that are mostly full of farms and fields are some of the places like Sussex, Yorkshire, etc. according to the atmosphere of the novel we can tell that it's somewhere near these places. "No animal in England is free. The life of an animal is misery and slavery that is the plain truth" said Major. (Pp-)

It took place in the years "Between" 145150 because first of all the book was printed during this era. As well, by looking at way of living of Mr. Jones, and according to the tone of the story it can be judged that it's somewhere in older times. It mentioned about Mr. Jones's way of dressing, and the way he was taking care of animals, or the way they were working; for example, they used to cut the grasses or fields with their hands and use of tools without using any machines. They were heating the fields and houses with fire instead of any heater or gas, etc. It also mentioned by the Major in the very beginning that Jones is using them to make his work easier he is using them to pull rocks, pick up heavy equipments, etc. "you, Boxer, the very day that those great muscles of yours lose their powers, Jones will sell you to the knackers, who will cut your throats and boil you down for the foxhounds" said Major during his speech (Pp-5). Now this statement shows that Jones uses these animals to work on them instead of machines, which shows that they are in the villages of the England, because in the cites they used to have machines even at that times too.

The both, place and duration of the period in the novel perfectly suits each other because even in those times some of the developed cities were able to complete some of their tasks with the help of machines, but it was not too much common like after it became common in seventies. As well, after reading the novel and judging the setting that it's somewhere in the villages of England the reader will naturally think of old days because these days not many people are interested in stories that are attached to rural life and that consists slavery or shows that revolutionaries raising their voices against their masters to achieve justice. Finally, these types of stories takes place usually in rural places where government or police or any special task forces does not play any major role. Only the people who are wealthy and has excessive amount of land with animals and humans working on it, are the leaders of the area. This type of stories also does not exist on the lips of people anymore. So, therefore when someone would read the book, it must make sense to the reader that story similar to "Animal farm" must be in rural places and in older times because- as I mentioned- these stories takes place in rural places and leaders are wealthy people, similarly these kind of tradition were exist in older times. Now it's not extremism in the rural places too.

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