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All actions that are taken by man are part of God's plan, whether or not they are aware of it. Even ones that are seemingly negative play a role in the carrying out God's ideas. Throughout the book of Genesis, there are numerous examples of the relationship between man's actions and God's intent. Initially negative ones are especially evident in chapters 1-50. An example is the birth of Ishmael to Hagar and Abram. Another instance is the story of Jacob's deception to his father. A prime example of the relationship is Joseph and his brothers at the end of Genesis.
In Genesis 16, it is discovered that Sarah, wife of Abraham is barren and cannot produce children. As a result, he procreates with Hagar and Ishmael is born. (Genesis 1615) Eventually, Sarah is given the ability to have children and Isaac is born. Sarah insists that Ishmael and Hagar be sent away from their household. Abraham does not want to send him away, but does after he speaks to God. God says Do no be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring. (Genesis 11-1) Although Sarah may have believed that the Lord wanted to prevent her to have children, this is not the case. Simply, it was necessary for God to initially make Sarah unable to produce offspring. If He had not, Ishmael would not later become the leader of the Muslims. The delaying of Isaac's birth was just God's way of ensuring Ishmael's birth.
A second example of the involvement of the actions of man and God are in Genesis 7. In this chapter, Jacob deceived Isaac by saying he was Esau to become blessed. In return, Esau gets angry that Jacob received his blessing and resolves to kill Jacob. (Genesis 741-45) Because of this, Jacob flees to his uncle, Laban in Haran. Laban, but he still prospers and has twelve children. While returning to Isaac and the promise land, he wrestles an angel and his name changes to Israel. Israel is a patriarch of the Hebrews and his twelve sons become the twelve tribes of Israel. If Jacob had not deceived his father, he would not have had to escape and perhaps not becoming the patriarch of the Hebrews. Although Jacob lied to his father, it was part of God's plan for him to be driven away from his home and start the lineage of the tribes of Israel.
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Another case of God's plan can be seen in Genesis 7 through 50. Joseph's brothers hated him for being Jacob's favorite. To get rid of him, they sell him into slavery to Midianite traders. Although a slave, Joseph acquires some wealth in Egypt but runs into some problems with the law. Eventually, he rises above these issues and gets reunited with his family. At the end of Jacob's life, the brothers did not want a grudge held against them by Joseph and so they asked him to forgive their crime. (Genesis 5017) When his brothers plead for forgiveness, Joseph responded by saying "Do not be afraid! Am I in the place of God? Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today." (Genesis 501-0) This statement encompasses the general theme that goes throughout Genesis. For God's plan to be completed, the evil that the brothers put onto Joseph had to occur in order for the Israelites to be saved. Again, God's plan being fulfilled, even after much adversity for Joseph.
Sarah being barren, Jacob tricking Isaac into being blessed and Joseph's brothers' hatred toward him are all examples of negative occurrences so that a positive event, like the salvation of an entire race, could happen. Genesis shows many accounts of God's plan and man's actions and the theme for the relationship between man and God could still be applied to contemporary times. Who is to say that the current situation in warfare, poverty, or anything at all, is not just another way for God's goals to be reached? Perhaps the ongoing conflicts in the world today are just ways to facilitate another plan of God.
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