Pottery

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In the recent years the world has had a chance to experience women in an entirely different way. Society has gotten a taste of women artists that have emerged all over the world. There are a number of American Indian women that have rare and amazing ability when it comes down to art and pottery. Some women potters have chosen to go as far as leaving their reservations in order to peruse a college education in pottery and the arts. These women have made it known that they want to take their talent to the professional level and they are special in their own way. But on the other side, there is a group of women that have not chosen this road. Instead, this other group of women have chosen to maintain a traditional Indian lifestyle. They stay on their own reservation and only learn what others teach them and grow on their own gifts and talents. They use there own ideas and experiment in new ways to make their pottery express who they are as individuals. They have reached the professional level by sticking to traditional, rather than educational. One of these extraordinary women is Dorothy Torivio, who has taken her special talents and taken pottery to a new extreme.

Dorothy Torivio was born in 146 (Peterson 1). She lives on the Acoma Pueblo located in New Mexico. Thus, Dorothy is proud to be an Acoma potter. Dorothy lives on the Acoma reservation where she is well recognized for her gifts and special talents in the arts. There is a constant demand for her unique pots in her reservation and also around the world. Each one of her pots is done based on the Acoma styles and traditions that she believes in very strongly.

The people of the Acoma Pueblo are known to be possibly the oldest inhabited village in the entire United States (Taret 1). The Pueblo has been around for centuries and they have an ongoing tradition of producing high-quality pottery. The Pueblo is also known as the "sky city". Sky City is situated on a 67-foot-high sandstone rock in the mountains and it is away from all other civilization (Taret 1). (about 7,000 feet above sea level!) Today, approximately 5,00 people live on the Acoma lands and the land is owned collectively by the people (Taret 1). They believe strongly in equality and no one can be considered dominant unless it is in a specific field of authority. If you visit the Pueblo during the spring season, especially on the weekends, you will find a lot of activity going on. Most of the potters display their pieces at the Sky City Visitors Center (Taret ). Each piece that is displayed follows the traditional guidelines of Acoma pottery.

Each Acoma potter starts their pots with the traditional coil and that is the style that they use to make their pottery. Getting the air out of the clay, making the coils and putting together the coils requires a high degree of skill and expertise. Acoma pots are special in the fact that they have extremely thin, but strong, walls. Acoma pots are known for having thin walls and that is their best quality (Dittert and Plog 4). Before the piece is fired and decorated, it is first painted with a kaolin clay slip. Kaolin slip is a very thin white powder that keeps the clay from shrinking in the fire (Dittery and Plog 44). This is very important because Acoma pots are already very thin and when you dry and fire clay, it shrinks on its own . The majority of Acoma pottery is made from a plain clay painted with either a smooth white slip, white on black slip, or black on white slip. The most common colors that are pained on the pots are black, orange, and brown. Acoma has produced substantial amounts of black and orange designs. Also common to Acoma pottery is the fine line designs, animal motifs, and interlocking scrolls (Dittery and Plog 44). Black and white designs on these pots are often optical illusions that tease the eye of the beholder. Some pots are so finely painted with a one strand yucca brushes that the concentration and patience that is required to make such a piece is immense! Designs on Acoma pots may contain anything from deer, flowers, and birds to very fine-lined geometric patterns. They do both organic designs and geometric figures (Dittert and Plog 45). But, on the other hand, they are known to paint such animals as owls and turtles to add to their artistic style and creativity.

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Appropriate sources must be used to persuade audience

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Appropriate sources must be used to persuade audience

This essay shows arguments about how do writers sometimes, fail to choose the right words when writing a literary work. According to Miller and Swift, the authors of the essay, as time passes by, words change their meanings thus, changing their rules when used in grammar but many have a hard time giving it up. As a result, there are many ambiguous and insidious terms that take time and trouble to write more precisely. Contributing to this problem according to them, are the old terms that have lost it favor and the psychological impact of the grammatical rule mandating masculine-gender pronouns. They tried to show who's in charge of the English language by citing several evidences that shows the unconscious degrading effects of the present language today, more especially to the women. The importance of using clear and precise words were also introduced because for them, it reflects a vigorously alive, dynamic society that is capable of identifying almost all of the new situations that has not been a subject of conversations before. For the finale, they quoted George Orwell when he said that we must let the meaning choose the appropriate words not the words to choose the appropriate meaning.

The structure of this essay is based on their assumption that the sexes are thought of as opposite. If one of the sexes is becoming archaic, then the other sex must be the one in charge of the English language. They gave examples of words to prove their assumption and clearly manifests that the two terms, instead of having parallel meanings, happens to overlap one sex over the other. They used the bible and history to establish the facts. "In the book of Genesis, Adam named all the animals and was given dominion over them, later, the story says, "Adam called his wife's name Eve." (550). They also cite distinguishable persons that support their arguments. They divided it in to three sections, "Female-Negative-trial," "The Slippery Slope," and "Resistance to Change and the Problem of Precision.

On the "Female-Negative-Trial" the authors advance the arguments by comparing the two words representing each sex using the definition it has from the most recently updated edition of Webster's Third New International Dictionary. The two entries were proven to be not comparable to one another because the definition of womanly has no other comparable synonyms according to the dictionary than when it defines the man where there are admirable qualities that all of us might wish we had.

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Cultural relativism

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In his article "Cultural relativism and cultural values", Melville Herkovits defines the principle of cultural relativism as "judgements are based on experience, and experience is interpreted by each individual in terms of his own enculturation" (6). This is the basic premise of cultural relativism, that beliefs, values, and morals are all based on one's culture. Therefore, since morality is based on society and different societies have different views of right and wrong, there can be no moral absolutes. Since there are no absolutes, under this view of cultural relativism all moral views determined by one's culture are deemed true whether they conflict or not. Upon first glance, relativism seems like a very appropriate concept of morality in the world. It is clear to see that there are differences of what is acceptable and unacceptable in different societies across the world. Growing up in Western culture I have grown a fondness for meat, especially steak. It is a momentous occasion when I can go out or fix a nice, juicy steak for a meal, the bigger the better. This is not a problem in my culture, save those few health conscience people who say I will die by heart disease, but I don't consider them part of my society anyway. However, if I were raised in an eastern, Hindu, culture these dietary practices would be considered wrong. My act of eating cow would be considered a moral atrocity. From examples like these and many others around the world we can see a good case for different cultures having different moral views, but is that really the case? I believe that at a surface level cultural relativism holds some merit, however if we look deeper into the issue we can find a flawed, and inaccurate theory for the way that the world should work. Some of the biggest arguments given in defense of cultural relativism are the many different practices of different cultures from around the world. Melville J. Herskovits gives examples of a West African culture of Dahomey, which practice polygamy. He also states different religious traditions of different cultures such as African societies that incorporate possession of an individual by a god to be the supreme religious experience. In an exert from his book Ethics Discovering Right and Wrong, Louis P. Pojman describes an Eskimo culture that, "allow their elderly to die by starvation," (). These are all strong examples, but do they actually support the idea that these cultures have different moral values? In the examples given by Herskovits about religious traditions being different this is true, there are various religious practices in various cultures that have dissimilar habits. These however are religious practices and not moral concepts. One church chooses to worship their god using a full orchestra and robed choir, while another chooses to simply have a piano and a singer. Do these churches have different moral principles, or are they merely choosing different expressions of worship? With Pojman's example of the practice of a harsh euthanasia by the Eskimos, he goes further to explain that it is not the moral principle that causes the Eskimos to leave their elderly to starve, but the harsh environment. In the harsh environment of the arctic it is not considered a "good" action, but a necessary one in order for the survival of the whole tribe. Were the tribes to live in a tropical or temperate environment where food is not so scarce this brand of euthanasia would not be practiced. If we also look closer into the example given in the beginning of this paper we can see that the immorality of eating beef is not based on moral principles, but different beliefs. The example of a Hindu culture, (taken from a very intelligent professor of mine) being outraged at the Western practice of eating cow meat is based on the religious belief that dead relatives are reincarnated into animals such as cows. Now this is not a belief held by other Western religions, therefore the consumption of beef is freely practiced. However, what the two cultures do share is that it is immoral to eat relatives. As we can see, the two cultures have the same underlying moral principles, they simply differ on their beliefs. This can also be seen in the polygamous society of the Dahomeans. Although they may have a contradictory practice of marriage than those in Western culture they still hold on to the moral principle that it is wrong to have sexual relations with someone other than your spouse. Even though, they may differ on a Western concept of marriage the underlying principle of the sanctity of marriage is still held along with the need of a family structure. Another problem with cultural relativism is that it throws out the idea that there are moral absolutes. It holds that what is morally right and wrong is dependent on and determined by one's own culture. This is, in a sense, a utilitarian view of morality not being fixed, but a changing concept. In utilitarianism right and wrong is based on what will give the greatest amount of pleasure and the least amount of pain based on the situation. Since this can change from group to group and situation to situation there is no all-encompassing right or wrong action. In the same way cultural relativism claims that there can be no universal laws that must be held over all cultures. This idea, however seems to be the very thing that cultural relativism is trying to create. For if there is truly to be no universal law of right or wrong and it is all to be determined by separate cultures than it must be acceptable for certain cultures to have universal laws. Otherwise, cultural relativism is doing the very thing it is trying to stop which is the judgment of other cultures. It is virtually impossible for the cultural relativist to make the claim that there are no moral absolutes and that all morality is to be determined by one's own culture without willing that his very own claim of relativism be held as universal law. This however, negates the first claim that there is no universal law and then the cultural relativist has no claim at all. In order for the cultural relativist's argument to have any validity he must withdraw his claim of no moral absolutes. The cultural relativist knows that in doing this he allows the concept of standard moral principles that all societies must adhere to which thus weakens his claims. Even in it's objectives cultural relativism is incorrect. When looked upon as a whole, cultural relativism's main objective is to promote tolerance. Tolerance is the idea that one must be accepting of another person's beliefs, values, principles even if they stand in conflict of one's own. The idea of tolerance is a nice one. One of a world without fighting or conflict, however when thought out in its entirety relativism fails to achieve this goal. If all societies' beliefs are to be deemed right by cultural relativism, what if a society is bent on taking over other societies? Let's say that Switzerland is tired of being the neutral, everybody's friend country. Now they're hell bent on taking over Europe and the rest of the world eventually. Under cultural relativism this would be no problem because it is what that culture deems as right, but does this promote tolerance? What if a group of Mexican-Americans in Kansas City decided they don't want to have anything to do with the Japanese-Americans so they bar them from all Mexican-American run businesses? The Mexican-American culture believes this is the right thing to do, but this doesn't promote acceptance of other cultures it simply fuels more hatred by saying that it's okay as long as that's how your culture feels. As has been pointed out cultural relativism seems correct at first glance, but once it is fully examined and brought to its final conclusion we can see that it is not valid. Many examples given for cultural relativism around the world are simply cases of different practices and preferences of cultures and not morals. Some can even be attributed to a necessity due to the situation, but not because they believe it is morally right and others can be clarified as contrasting beliefs, but not morality. In conclusion, I believe that cultural relativism is based off of ethnocentrism, which is the main view it tries to eradicate. Who's to say that cultural relativism is not another Western view to be used to judge cultures that do not have the same practice? If we clearly define cultural relativism we can see that it is another idea that can be used to determine if a culture is good or bad. For if a culture is accepting of all other beliefs than it is following cultural relativism and it is therefore good. However, if a culture believes in only it's beliefs and no one else's it does not fit the ideas of relativism and must be determined as bad or an "uncivilized" culture. Cultural relativism in its purest form is well thought out idea for the world, however, by throwing out moral absolutes and determining everyone as right it simply is not a valid concept. Bibliography Herskovits, Melville J. "Cultural Relativism and Values," Taking Sides, Clashing views on controversial moral issues. Connecticut Dushkin/McGraw-Hill, 18. Pojman, Louis P. Ethics Discovering Right and Wrong, Taking Sides, Clashing views on controversial moral issues. Connecticut Dushkin/McGraw-Hill, 18. Word Count 1546

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Amistad

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Amsted is based on a true story about an 18 slave revolution. La Amistad is the Spanish word for "friendship", ironically the ship had nothing to do with friends at all. The ship's purpose was to illegally transport slaves to Spain.

The slaves were taken from a slave fortress and transported aboard the Tecora to a slave auction in Havana, Cuba. It is horrifying to see the conditions in which these slaves endured in their journey across the Atlantic Ocean. They were shackled and chained, thrown into an unsanitary, overcrowded cell and fed one hand-full of food a day. These conditions were so harsh that only a third of them actually survived to make the final destination. Once they arrived in Cuba, 44 were auctioned off to the Spanish and were to be transported by the way of La Amistad. The revolt on the Amistad resulted in deaths of the captain of the boat and a few of the crewmembers, leaving two men who were necessary to navigate the boat back to Africa. The slaves had control of the boat for a little more than six weeks before the U.S. Navy recaptured the boat and forced the slaves to appear before an American judge and jury for murder. The trial was the beginning of a judiciary battle that would have the American people in frenzy. The abolitionists led by Theodore Jones were fighting for the slaves on the grounds that it was morally wrong and they were illegally taken from their homeland. The slaves were represented by attorney at law Roger Baldwin who thought the case was an open shut case because the issue of their freedom had nothing to do with murder or mutiny, but the fact that their origin was not Cuba, but Africa, meaning they were not legal slaves.

The judge was dealing with more than issues in just this case. He was under pressure of the president Martin Van Buren to send the slaves back to Cuba fearing the southern slave owning states would not re-elect him to office if they were to free the slaves. After hearing the powerful speech of Roger Baldwin the slaves had won their freedom, at least for a short time. When President Van Buren heard the news of the verdict he quickly appealed the decision to the U.S. Supreme Court. The slaves were taken back into custody and a new trial was going to begin.

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LEBANESE CIVIL WARAND INTERNATIONAL INTERVENTION

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Lebanon, which used to be called "Switzerland of the East", was devastated by a civil war which started on April 1, 175 and lasted for 16 years and 7 months. The impacts of this war are still present until these days.

In my paper, I'll show that, in addition to Lebanese groups which were involved in the war, there were some external forces which played a major role in the Lebanese civil war. Every foreign group involved, had an agenda the Palestinians, Syrians and Israelis, not to mention the Americans whose troops were also sent in.

Before I start my proof, I would like to give a brief history of Lebanon prior to the civil war. Lebanon, which is multi-religious country, is mainly composed of Muslims and Christians. It's one of the Arab countries, if not the only one, that has a relatively percentage of Christian population. It's also considered to be the country of all Arabs where they could meet freely to exchange services and ideas, and communicate with the western world . However, the lack of national integrity, that most of the developing countries suffer from, including Lebanon, has cost this small country a huge price.

In 14, and after the end of French Mandate on Lebanon, the foundations of the state were set out in a National Covenant, which distributed the seats in the Chamber of Deputies on a ratio of 6 to 5 (6 for Christians and 5 for the Muslims). The Lebanese President is to be a Maronite Christian, the Prime Minister a Sunni Muslim, and the Speaker of the Chamber of Deputies a Shiite Muslim. The distribution of seats was based on the 1 census which had shown that Christians were 54% of the total population .

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However, by the early 170s, the religious distribution had shifted. The Christians now made up only 8% of the population; and the combined Sunni-Shiite-Druze population had shot up to 6% . This in fact, pushed Muslims to demand reforms; the Maronites wouldn't accept. Since then, private religious armies started to emerge .

At the same time, the Palestine Liberation Organization (PLO) troops, got forced out of Jordan, so they decided to head for Lebanon where Palestinian refugees were living in many camps, after the 148 and 167 Arab-Israeli wars .

By the mid 170s, the Palestinians had established a state within a state. The PLO mainly settled in west Beirut, the Lebanese capital, and in the south where they launched attacks and got engaged in a guerrilla war against the Israelis. The Palestinians weren't just regular refugees or fighters. They acted in Lebanon if they own it, which made the Christian militias angry and frustrated at the same time .

On April 1, 175, Lebanese Christian Phalangist gunmen ambushed a bus in the suburb of Beirut, killing 7 of its mainly Palestinian passengers. The Phalangists claimed that Palestinians attacked a church in the same area few days before. This incident triggered heavy fighting between the Phalangists and Palestinian militants which later, evolved into a full scale war . So, when the civil war started, all the regions injustices, hatreds, tensions, and weaknesses had found a home in this fragile, fractious state, with its delicate Christian-Muslim balance, its weak central government and its impotent military.

In 176, the Syrian involvement in the war became clear, after the Syrian army joined the battlefield. Syria moved in at the invitation of the Christian Maronites to restore peace and also to curb the Palestinians .

Countries, which supported the Palestinians, were concerned about the Syrian intervention. For instance, Iraq, with its rival Ba'th ruling party, exploited this action to accuse Syria of betraying the Palestinian cause and cooperating with Israel .

The reasons for Syria's involvement in Lebanon weren't just to restore peace and stop the Palestinians. Syria, by its military intervention, was trying to prevent any side in the war from prevailing. Syria didn't want Lebanon to fall under the control of groups and factions that might drag it into an undesired confrontation, and probably a full scale war with Israel . In addition to that, Iraqi Ba'thists, who opposed the Syrian version of Ba'thism, became active in Lebanon as early as the 160s. The breakout of the civil war, made the pro-Syrian Ba'thists in Lebanon weaker. It was necessary for Syrians to move in, in order to halt the activities of Iraqi Ba'thists, and restore the power to the pro-Syrian Ba'thists . On top of that, Syria considers Lebanon a major area of influence and a part of natural Syria that was detached from it by the colonial powers (France and Britain) .

At the same time, Palestinian militants staging raids on Israel from Lebanese territory drew punitive Israeli raids on Lebanon and a large scale Israeli invasion in 178. Israel's target was those Palestinian militants using the south to launch their rockets and raids against Israeli soldiers and civilians. The Israelis rolled in, pushed the Palestinians back, and after few months withdrew their troop after training, equipping and financing their own surrogate army of Christian militiamen .

Israel's involvement in Lebanon wasn't motivated mainly by the presence of Palestinian militants in Southern Lebanon, but also by the volume of Lebanon's water resources (Litany River) and Syrias presence on the Lebanese soil, which could harm Israel's interests in Lebanon .

The Israeli invasion of Lebanon in 178 didn't stop Palestinian guerrillas from attacking Israel. This led to a second invasion of Lebanon by Israel in 18. This time Israel went all the way up to the capital of Lebanon, Beirut. The invasion forced the PLO out of Lebanon. At this point, the main role of Palestinians in Lebanon was over .

Then, the assassination of the newly-elected Christian president, Bashir Gemayel in 18 - who was the head of Phalangists (Israel's main ally in Lebanon) - pushed Israeli forces to occupy West Beirut. Few days later, the Phalangists revenged, by murdering Palestinians in the refugee camps of Shabra and Shatila in West Beirut.

The massacre of Palestinians in the refugee camps, prompted the United Nation, to send a multinational peacekeeping force to Lebanon . This force was mainly composed of Americans, French and Italians. Its main role was to support the central Lebanese government and to restore peace in Lebanon. This multinational force didn't stay long enough. It left Lebanon in the spring of 18, after 60 U.S. Marines and about 60 French soldiers were killed in suicide bomb attacks by Hezbollah, a pro-Iranian Shiite group .

Like Syria, the role of western countries in Lebanon wasn't just to restore peace. For instance, the U.S. wanted to have the Shiites in Lebanon under control so their anti-Western fervor can be contained. A domination of Hezbollah guerillas in Lebanon for instance, might lead in future, to the creation of an Iran-like state on Lebanese soil, which implies more threat to U.S. interests in the region. In addition to that, U.S. wanted Syrian troops to get out of Lebanon, so it can bolster a Lebanese government sympathetic to Israel .

The withdrawal of most of Israeli troops from in Lebanon in 185, didn't affect Israel's involvement in the Lebanese war due to the following factors

1. Israel maintained its political and military contacts with Christian parties

. "Its policy of dialogue and deterrence vis-à-vis Syria"

. The creation of a security zone in Southern Lebanon, where the Israeli army kept a plastered occupation from 185 onwards .

In 18, The Lebanese National Assembly, met in Taif, Saudi Arabia, to find a solution to the Lebanese problem. It endorsed a Charter of National Reconciliation, which gave the Christians and the Muslims an equal number of seats in the National Assembly instead of the previous six to five ratio. The Lebanese civil war officially ended in 11 .

In conclusion, it's clear that the causes of the Lebanese civil war aren't purely internal in their origins. Foreign forces have played a major role in the conflict. Palestinian militants were directly involved in the incident, that triggered the war. They also, used Lebanon as a base to launch their attacks on Israel. Israel's involvement was, by their political and military support for the Christian militants, by their invasions of Lebanon in 178 and 18. Syria played a key role in the civil war. Syrian troops moved into Lebanon at the beginning of the war in order to restore peace, put an end to the Palestinians' actions, and to halt the activities of Iraqi Ba'thists. The U.S. got indirectly involved in Lebanon. Its involvement was by supporting Israel's backing of Christian militants, in order to minimize the possibly of a creation of a fundamentalist Islamic state in Lebanon, similar to the one in Iran. Regardless of who was involved, the result of this civil war was tragic The destruction of a beautiful little country.

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Cat's Eye

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Gordimer employs a paradoxical mingling of continuity and change in order to introduce the Smales unsettling immersion into a foreign class structure. The fact that July began that day for them as his kind has always done for their kind suggests a static continuity or repetition that belies the radical setting change between affluent governors residences, commercial hotel rooms, shift bosses company bungalows and the aperture in thick mud walls that now serves as the Smales front door. The setting change--an abrupt transition between the knock on the door and the non-sequitor that follows (no door)--not only foregrounds the correspondence between place and the formation of identity, but also introduces the inversion of power that characterizes the Smales new dependence upon July. In other words, whereas the master bedrooms of Johannesburg provide a setting in which the Smales exercise authority over July, their displacement to his village suddenly invests July with a degree of power over them (a dialectical Hegelian inversion, about which more below). And yet Julys broken English in the first line (You like to have some cup of tea?) underscores the language barriers that somewhat limit his recourse to power.Several objects are invested with symbolic power in Nadine Gordimers Julys People. Gordimer presents Bams gun and the yellow bakkie (and its keys) as objects that represent power in the text. At the beginning of the text the Smales family owns these objects, and as the narrative progresses their grasp on these objects of power becomes more tenuous, and July and other blacks assume ownership of the objects. The transfer of ownership, like the parallel transfer that occurs in Johannesburg, is uncomfortable for the whites involved. July, as well, experiences some discomfort as he takes power, in the form of the keys. The characters in the novel are continually forced to negotiate new ways of relating to one another, and Gordimer makes use of the awkward communication between the whites and blacks that result from a new power structure and the language barrier between them to illustrate the discomfort of that negotiation. Pages 57 - 6 deal with the issue of the bakkie keys in particular

The speech that Nelson Mandela made on February 11, 10 when he was released from prison.

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ADHD

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Attention Deficit Hyperactivity Disorder, also known as ADHD is a very common learning disability. Many kids and adults have this disability. It cannot be cured permanently; it will go on your whole life starting as a baby. ADHD is the most commonly diagnosed learning disability in children.

ADHD affects to 5 percent of school-age children. On average, about one child in every classroom in the United States has this disorder and needs help. In every classroom there is about two more that are for the most part controlling their disorder either with drugs or naturally.

There are many symptoms of ADHD. Usually a person with this disorder has many of these symptoms

¤ Loud always on the go, take risks, engage in dangerous behavior, and talk back to adults

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¤ Always on the go

¤ Take risks

¤ Engage in dangerous behavior

¤ Talk back to adults

v

¤ Quiet daydreamers

¤ Lose personal belongings

¤ Can't work alone

¤ Don't finish tasks

¤ Often lost in their own thoughts

Those are some of the symptoms in more detail. If you were to generalize all the symptoms they would break down into three categories

¤ Inattention. People who are inattentive have a hard time keeping their mind on one thing and may get bored with a task after only a few minutes. Focusing conscious, deliberate attention to organizing and completing routine tasks may be difficult.

¤ Hyperactivity. People who are hyperactive always seem to be in motion. They cant sit still; they may dash around or talk incessantly. Sitting still through a lesson can be an impossible task. They may roam around the room, squirm in their seats, wiggle their feet, touch everything, or noisily tap a pencil. They may also feel intensely restless.

¤ Impulsivity. People, who are overly impulsive, seem unable to curb their immediate reactions or think before they act. As a result, they may blurt out answers to questions or inappropriate comments, or run into the street without looking. Their impulsivity may make it hard for them to wait for things they want or to take their turn in games. They may grab a toy from another child or hit when they are upset.

Many people over use Ritalin and other drugs of its kind. In some cases a child that speaks out in class or goofs around is automatically given Ritalin or another drug of similar performance without any other research done on their activity. In most cases this would be considered acting like a kid. And it is no reason to put a child on drugs, but that is what is happening.

Although ADHD is considered a disorder it is not all bad. Many people with ADHD attribute their creativity, energy, and exciting unpredictability directly to the ADHD.

There is no permanent cure for ADHD. But there are many ways that are said to 'help' an ADHDer with their disorder. There are drugs such as Ritalin and there are natural ways such as controlling diet. Drugs can work sometimes but in % of know uses the drugs damage the people more than before. They can make you more hyper, depressed or make you become more easily addicted to it and other drugs. Natural remedies have been proven in many ways to be more effective. Natural remedies will not hurt your body in any way. By controlling your diet you can control your activity harmlessly.

Attention Deficit Hyperactivity Disorder is a learning disability. It affects many people of all ages. It can be treated many ways. Naturally is safer to your body. You can learn to control it, although it can never be permanently cured. "Be Calm'd" help with controlling disorder

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A RECORD OF THE HISTORIAN: THE BIOGRAPHY OF SIMA QIAN

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THE BASIC ANNALS OF EMPEROR WUDI

After ages of endless war and strife, the Han Dynasty took rest under the administrations of Han Wendi and Han Jingdi. Such solace soon disappeared after Liu Che, sixth sucessor of the Western Han Dynasty, ascended the throne at age 15. This boy became Emperor Wudi, the Martial Emperor.

As fierce and as bold as the warrior Hsiang Yu, Wudi dedicated his reign to the suppression of the Huns. The Emperor unleashed three waves of attack on the tribe, driving them far north at Gobi. To hold the enemy at bay, Wudi ordered the construction of a new Great Wall, much more imposing than that of the Qin Dynasty. And the former barrier was renovated still.

Before the victory, Han Wudi sent out his trusted general Zhang Qian to propose an allegiance with the Yuezhi Tribe against the Huns. After a thirteen year odyssey of capture and escape, exploration and discovery, Zhang Qian finally returned. The trail that he blazed would become known as the Silk Road, a path which led to a Chinese cultural and economic flourishment.

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Emperor Wudi established the teachings of Confucius as law, and simultaneously banished all opposing literature. As a ruler, cunning strategies fulfilled his grand ambitions. Upon dying in 86 B.C., he was renamed Emperor Shizong. The Han Dynasty would fall less than 100 years later.

THE BIOGRAPHY OF LI LING

Li Ling lived noblely as a General to Emperor Wudi and as a son to his

parents. He was as fearless a warrior and as trustworthy a friend as the fabled Li Kuang.

The Sixth Emperor ordered Li Ling to lead an assault on the Huns. The

General pleaded with his majesty to reconsider his strategy, for the enemy

would greatly outnumber them. But Wudi refused to make concessions. Li Ling

bowed and prepared for sacrafice. The General gathered 5,000 troops and set out for Northern China.

When initial news of the battle returned, the Emperor's men rejoiced. All Lords and Ministers praised Li Ling for his heroic plunge into the enemy's forces. The General had driven his troops to the lion's den and called out the beast. The Huns could not match such bold and fearless will. However, the struggle would last for 10 days, and the tides of fortune are always turning.

The second report did not bode well. General Li Ling and his soldiers found themselves encircled by the entire Hun tribe, and yet they continued to fight on in desparation. Only in the final moment, facing no other choice but death, did the General surrender.

As the Emperor scowled at this account, the same Lords and Ministers who applauded Li Ling only days before, now changed their tune. To appease their ruler, the men placed blame solely on the General, calling him Traitor. Is this justice? The moon may eclipse the sun for a moment, but only blocking its radiance, never really dimming it. It is true that other men of honor may have chosen exile or suicide, but should that be the fate of a man of such worth as Li Ling?

A RECORD OF THE HISTORIAN THE BIOGRAPHY OF SIMA QIAN

When General Li Ling surrendered to the Huns, many men were quick to

condemn him. It was only when Emperor Wudi called for the counsel of Sima

Qian that a voice of reason emerged. Although they had never shared company,

the Historian long admired the selfless will of Li Ling. While the others took

advantage of fueling the Emperor's anger, Sima Qian tried to broaden the ruler's

perspective. Li Ling was not a coward or a traitor, he was a sublime warrior and

leader of men who found himself backed up against the Great Wall. This was not

been what Han Wudi wanted to hear, but it was the truth. The

Historian is quoted

"Though bitter, good medicine cures illness. Though it may hurt, loyal criticism will have beneficial effects."

But this time, Sima Qian's ideals would not yeild any such benefits. The Lords and Ministers twisted the meaning of his plea, and he was soon imprisoned for "treason and conspiracy". The Historian was lead into the Silkworm Chamber to face the palace punishment Castration.

This sentence was meant to inspire suicide; Sima Qian was expected to choose death rather than exist as a disgraced eunuch. But his will was strong and the Historian had a legacy to carry out . And so he made the sacrafice.

Several lonely years later, Sima Qian explains his choice in a letter to fellow government official Ren An

"I have heard it said that to devote oneself to moral training is the sign of wisdom; to delight in giving to others is the beginning of humanity; that proper giving and taking are the marks of a person's sense of duty; that times of shame and disgrace determine one's courage; and that making a name for oneself is the end of all action."

Though Sima Qian would no longer be able to further his father's name in heritage, he meant to continue his work. Sima Tan was a Historian as well, the Prefect of the Grand Scribes, a reader of the stars and supervisor of the Imperial Library. On his deathbed, Sima Tan passed that post onto his son and passionatley requested that he continue the Shiji, or Historical Records, which would recount the lineage of Chinese heros back to the Yellow Emperor. Sima Qian was willing to fulfill that wish at any cost.

For three years after his fathers death, the Historian traveled far and wide, collecting materials for the project. Once he officially inherited the office of his father, Sima Qian used the imperial resources to authenticate his findings. The Historian strayed from his friends and family so that he could devote himself entirely to his mission. Over 1 years, Sima Qian composed more than 10 chapters. Today, he is recognized as the first biographer.

The theme of filial piety so dear to Sima Qian would appear time and again in his biographies. We find heros fighting in the name of the father throughout the ages of the Shiji. To the Historian, the family was the basic root of the Great Will which all heros possessed. This motivation gave him the strength to endure the pain and humiliation of castration.

Forbearance. The art of restraint and tolerance. Sima Qian wrote of the

Marquis of Huai-yin, Han Hsin, with whom he shared this virtue. This Marquis starts off as a begger with a reputation for cowardice. Instead of giving into pride after he achieves sudden success, Han Hsin actually uses this negative image to put his enemies off guard. Later in life, he even returns home to reward his early tormentors for inadvertantly guiding him to greatness.

Still, like most of Sima Qian's heros, Han Hsin comes to an unfortunate end. Yet, the Historian's goal is not to present a series of tragedies (or victories for that matter), but to pay respects to the unsung mercenaries and martyrs, the obscure warriors and philosophers. He also branches out to chronicle the lives of wanderers, jesters, and poets. All gain greater significance and character as the Historian compares and contrasts their lives. Sima Qian judged his subjects by their life-long virtues, not by the sum of their triumphs or by desperate final acts. This point of view is radically different from the "might is right" attitude taken by many who felt that the victor's story was the only one worth telling. For after all, Sima Qian himself was misunderstood and dismissed by his peers, it is only natural that he would sympathize with the underdogs of yesteryear. This approach signaled a turning point in the Chinese concepts of heroism.

Discernment is yet another quality both practiced and praised by Sima

Qian. The accounts of the Assassins express that the ability to read people is often necessary for survival. Besides saving ones neck, this skill also enlightens someone with a greater perspective on the world. To recognize the greatness in others is often proven to be a virtue onto itself. This kind of positive discernment found in the Shiji lends to heighten ones own morality; the ability to see through anothers eyes, to walk in their shoes provides a greater understanding of humanity and deepens ones sympathy. And this may be the grand objective of the Historians biographies, to open the mind of the reader.

The Grand Historian comments I have gathered up and brought together all the old traditions of the world that were scattered and lost. I have examined the events of the past and investigated the principles behind their success and failure, their rise and decay, in 10 chapters. I wished to examine into all that concerns heaven and humankind, to penetrate the changes of the past and present, putting forth my views as one school of interpretation...If it may be handed down to those who will appreciate it and penetrate to the villages and great cities, then though I should suffer a thousand mutilations, what regreat would I have?

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Importance of accounts to a modern business

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Importance of accounts to a modern business

In a competitive market a modern business has to know about what is going in and what is going out, without this a business is useless. All businesses, whatever their size, need to keep accurate records particularly about money. The owners want to know what is happening and they have a legal duty to prove that the business is properly run. Businesses need to be constantly aware of the condition of their finances, so that they can try to make adjustments where necessary to keep afloat. Within this essay the various benefits of accounts are described in relation to a modern business.

Initially one of the key points of keeping track of a company's' accounts is to find out if you are making profit. Therefore, by assessing the income and expenditure aspects of the accounts, profit can be calculated and this should help you to analyse your business progress, by comparing with previous years accounts.

Accounting can also highlight individual areas of your business so that you can discover what the successful and unsuccessful areas of your business are. These can then be rectified to improve profits.

Accounts can also show the debts the business owes. This may be important as the business needs to know if they are in debt and if so, they can decrease expenditure in other places.

Also managers and owners can see the accounts where they can decrease expenditure. The business may be spending too much money in a certain area and it may not be necessary.

You can also see where you are spending your money and how much you are spending. You may want to increase/decrease the money going in that certain area.

Accounting also shows what financial resources the business has. This can be important when an individual is checking your accounts to make sure they are up to standards.

If the business has credit facilities, then they will need to know which customers owe them money and how much. Some companies let their customers have a couple of month's credit so this must be checked and kept up to date.

Management can also analyse and evaluate any business decision, they have made that year. For example, if a business may have had to make a major decision, they can analyse whether it was the right choice.

Accounting not only deals with historical records of the business's financial transactions, it can also be used to plan ahead, to forecast results. Businesses can use their accounts to help them prepare budgets concerning the planning of sales, running expenses and profit, etc.

Benchmarking is when the organisation compares their own accounts with another from a similar industry, possibly a competitor. So when your competitors are doing well, you can see where they have done well. Or even if they are not performing well then you can see their mistakes and make sure you don't make the same. But this works both ways, as your competitor's can see yours.

The government needs to make sure that any modern business are fulfilling their tax obligations and that legal requirements are met. The government need to know that the business is not breaking the law and everything is above the board.

In conclusion, therefore I think accounts are extremely important for a modern business to survive. They can be used to see what is going on in your business either to see if you are making profit or used to make budgets for the year coming. As long as they are used properly, accounts can be extremely helpful for all different types of businesses.

Please note that this sample paper on Importance of accounts to a modern business is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Importance of accounts to a modern business, we are here to assist you. Your cheap custom college paper on Importance of accounts to a modern business will be written from scratch, so you do not have to worry about its originality.

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TEENS SHOULD BE GIVEN THE FREEDOM THEY WANT to SPEAK

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At the age of thirteen a child becomes a teenager. But adolescence can happen at any time during the teenage years. Adolescence is the growth from childhood to manhood or womanhood. Over the years the teenage generations have changed a lot. Back in the early 50s, Wally Cleaver was the ideal teenager. Then in the 70s the hippie generation took over. The 80s were all about big hair and neon colors. But the teenage generation of today has a great desire to be different. In todays culture, we are breaking all the rules and setting new levels of individuality. Teenagers are finding new and exotic ways to express themselves. They do everything from piercing and tattoos to changing their style of clothes and the color of their hair.

When a child reaches a certain age, he or she grows from being a kid to being a teenager. Some people see this change as just puberty, but this stage does a lot more than foster physical changes. These years are the building blocks that are the making of an adult. Probably the single most important step from adolescence to maturity is the transition to healthy independence). During this period, teenagers may change their appearance several times. Finding ones identity in todays rapidly changing world is more difficult than ever before .There are so many choices today that it is hard to decide what to be. Teenagers simply try them all out until they find one that fits.

The challenge of dealing with all the biological and psychosocial changes is enormous. As a child turns into a young adult the body goes through many changes. The feelings and emotions that puberty causes can confuse and scare a child. During puberty the outside body changes as much as the inside. If a young teen develops too fast or too slow it can be hard to get along with peers. The main mental change of a teen is the search for their identity.

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Parents have a big effect on the adolescent years of a teenager. Adolescence doesnt just happen to the adolescent. It happens to his whole family. As teenagers go through adolescence they show expressive freedom. Teenagers want to have the freedom to explore new ways of life. It is important for parents to let their teenagers go through all of these changes. Normally, parental values and standards have been deeply embedded in the young person, but during early adolescence shifts of varying intensity are made toward separation and independence. Parents might be nervous at first but by letting a teenager have this freedom will make him or her a better person in the future.

If parents refuse to let their children express themselves, they are damaging their childrens individuality. If a child is told how to act and dress, with no freedom to express, a child will never learn who he or she really is. This could possibly be the major cause of a mid-life crisis.

During a mid-life crisis, an adult does crazy things that are very different from the normal life an adult would live. These adults are looking for their real life and personality. If their parents had let them find that person inside when they were a teenager, an adult would not have to look for it now. Some adults never find themselves and go back to their old lives because they are too nervous to leave the stable life that they already have. Others who do find who they are can change their entire lives around and possibly hurt many people in the way. Questioning ones life can be disturbing, leading to major job changes or divorce These people could leave their families to start a whole new life. Some adults that go through mid-life crisis can come out of it with a fulfilling new life. Coping with mid-life crisis takes time and energy, but it can help you find greater satisfaction and pleasure in lifeThe most common symptom of a mid-life crisis is the feeling of dissatisfaction. These adults feel like they have nothing to show for their lives. A mid-life crisis could happen at any age in life but the most common age is in the mid-forties. This is the common age because their children are becoming teenagers and the adults are not needed as much. The children do not depend on the adults anymore and the feeling of emptiness sets in. Raising a teenager brings up a lot of unresolved issues from your own adolescence". Adults see the teenager doing all the things that they wanted to do and did not when they were young.

Some parents put a lot of pressure on their teenagers and themselves. Most parents do not realize that they are putting stress on their teens, because the parents think that they are only helping. I think a little pressure is good so parents can keep the upper hand in the family, but too much pressure can just can danger.

Teenagers should be given the opportunity to express themselves, but there is a point where parents should draw the line. Freedom should be given and taken with caution by parents. Parents need to give enough freedom to let their children find themselves, but a parent cannot be blind when a childs expressions are endangering the child.

Parents need to know when a teenager is going past the lines of finding their identity and is putting him or herself in danger. A teen will go through some personality changes and may change their view on life. However, if these changes show evidence of drug use, then parents must intervene. For instance, if a teen is depressed a lot or alone in their room, drug use may be involved. Parents should talk to their teen first. If this is unsuccessful, harsher action must be taken. A doctor or clinic at anytime can give drug tests. Also remember that drug use may only be a phase. Many teens try drugs and do not continue a long-term use of them. Parents need to realize that this is normal and okay for teenagers to do. A parent should only worry or take action if these drugs are done frequently, causing problems with grades, or the teen is causing harm to him/herself or others. Remember that the worst thing for a parent to do is go crazy without talking to the teen first.

People are stereotyped all over the world, but teens seem to receive a double dose of distinction and censure from the society of which they are a part of regardless of how they present themselves to it. Teens are stereotyped mostly by the way that they dress. A teens parents, grades, friends, and activities are all assumed by others based on their style. High school is the main area where most of the stereotyping is going on because high school has every type of person in it.

In order to be aware of a teenagers actions, a parent needs to develop good communication with his or her child. A good relationship between parents and the teenager can only be a positive influence in developing a young adult. The biggest part of a good communication between parents and teenagers is listening. Let the teen talk about his or her problems to you with out judging or yelling. Try to help in a way that feels like a friend is giving advice. This is the best way for parents to help and know about their teenager. If a parent suddenly has interest in a teens life, after a decade of apathy, the teen would take caution in letting the parent become involved. The teen would think that the parent is snooping to find what the teen is doing wrong. It is hard for a teen to talk to a parent like he or she is a best friend when they have never talked before. In the April 000 issue of Teen People Magazine, there was an article titled Parents vs. Privacy. This article is a true story about a male teen that went through a period of hard times in high school. His parents did not understand the changes in there son. The communication between the family broke and the teen did not want to be at home. The parents thought that if they could see what he was doing all the time there would be more communication. Instead, it made things worse. The teen ended up moving out with a friend to get away from his parents. Months later they worked things out and he moved back home. The point of this article is that none of that had to have happened. If the communication between the family had been there before the problems happened, the family could have worked things out a long time ago. Robert Kafka argued that teens should Talk to [their] parents. Find out whats bugging them and sit down to chat about whats going on . This relationship needs to be established before the teenage years so the teenager will feel more comfortable in telling the parents their teenager problems. Parents should also allow a certain amount of privacy. Parents should never search through rooms, pockets, or anything else that belongs to their adolescents. This privacy will show the teenager that the parents trust them and will allow a sense of freedom.

A good communication bond between parents and teenagers can be beneficial through out the their whole lives. A parent is the best friend a person could ever have. Friends come and go, but a parent will be there through thick and thin. Parents will always love and cherish their children. No matter what happens between family's members, make sure it always gets better.

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ART IS LIFE

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Art and life intertwines. Life is non existent without art. Life is art. Art is life. You cannot look in the world around you and not see art. You might not appreciate it, but all things are art. Even Burglaries can be done in artistic ways even though they are crimes that should be punished for. check this out.

The most recent burglary in Ocean City has led to the arrest of Ingrid Snitchweasel at 45 on Monday afternoon. Snitchweasel, the employee who was responsible for closing The Nuts 'n' Bolts Hardware Store on the night it was buglarized, was arrested as she was unloading merchandise from her van into the back of Lou's Hardware in Rehoboth Beach. "We suspected her all along," said Police Sgt. Leonard Handcuff.

The Nuts 'n' Bolts Hardware store, located in the Seahorse Village Shopping Center, 0504 Ocean Highway, was buglarized late on Sunday night. Irv Oldguy of Sandy Paradise Trailer Community, across the street from the burglarized store, said he thought he heard a crashing noise late Sunday night, but had not reported anything because "those damn kids are always making noise; if I reported every goddam noise I heard, I'd be on the phone to the police all day and all night." The store's manager, Otis Wrenchman, arrived at the store at approximately 815 on Monday Morning, only to find the store vandalized with a rear window smashed and a brick lying inside on the floor.

The merchandise missing included 6 multicolored beach umbrellas, crab cookers, a motorized scooter, a large, unopened box of plastic buckets and shovels, and various items of fishing equipment. Mr. Wrenchman also reported that the cash register had been left open, and an undisclosed amount of money had been taken. The total worth of the merchandise taken is approximately $4000. Apparently, The Nuts 'n' Bolts Hardware Store isn't the only store that has been robbed in this neighborhood recently. Seventeen other stores have been broken into this winter Season along a 14-mile stretch of Ocean Highway. Police chief Paul Itical confirms the frequency with which the buglaries have been occurring in the neighborhood. "We just don't know what is happening," he said. To make at least one arrest has brought a sense of relief to community business owners.

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Our Barbies, Ouselves

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"Our Barbies, Ourselves"

Emily Prager "reveals the damaging effect of a doll that establishes such an impossible standard of physical perfection for little girls- and for little boys who grow up expecting their girlfriends to look like Barbie" in the essay "Our Barbies, Ourselves." At first she introduces the fact that Barbie was designed by a man named Jack Ryan, and then shares personal comments about how now "things made sense" that she had "wondered about for years." The writer then goes on to talk about the effects that Barbie has had on women and girls everywhere; how it effects their self esteem, self conception, an idea of their place in society. She talks about how Barbie is an unrealistic view of a woman for little girls and it has help to develop our country into the "Barbie world" we live in now. The author also allows us to see the other side of Barbie that isn't as obvious as the pretty girls, the feminist side of Barbie. She states how Barbie was an independent woman "with her condos and fashion plazas and pools and beauty salons" from a feminist point of view. Then at the end of the essay the writer switches into a different comparing the differences between Ken and Barbie's sexuality and the way the sexuality of men and women is separated in the entertainment industry still today.

The writer does not support her thesis well because she doesn't use supporting facts to back it up. She tries getting the point across using her personal point of view on the effects of Barbie on the young men and women in America rather than using statistics and actual researched facts. Even though the supporting details of the paper are not factorial she presents her ideas and thoughts well and in a persuasive manner. The way she contrasts the in the paper with a humorous and serious tone keeps the reader interested and captures their mind. A good example of this is in the second paragraph when she seems to be joking about the shape of Barbie's body and the how no woman would have ever designed her to look that way but at the same time she is getting her point across about how Barbie's figure is disproportionate and give a high standard for girl to look up to. She organizes the piece of writing well with a good progression of thoughts from paragraph to paragraph, starting with the origin of Barbie and then moving to her thoughts about what effect the doll has had on the general public and then at the end introducing the effect Barbie has had on the entertainment industry. The author also connects with the reader because she writes the paper as if it is only a conversation with on of her close friends, speaking with simple sentences and vocabulary while expressing complete thoughts.

The essay overall has not been convincing or effective because more of the important pieces of the paper seem to be missing something. The supporting details lack real proof to prove her thesis which makes the writing only personal feeling on the topics. The last, concluding, paragraph does not fit in with the trend the rest of the essay has expressed, instead it switches from effect of Barbie on individuals to the effect of Barbie on and industry. It is also not clear what the purpose of the writing is. Is it to make people aware of the effect Barbie has had on Americans of just a paper with her complaining about how Barbie influenced her. She is to indecisive with her thoughts and jumps from point to point with out enough detail to support it. There were some good parts of the paper like her tone, style and main ideas, but the paper lacks the basis of facts, support and detail. The essay would have had more of an effect on readers is it show more than just the authors view and impression of Barbie.

Please note that this sample paper on Our Barbies, Ouselves is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Our Barbies, Ouselves, we are here to assist you. Your cheap custom college paper on Our Barbies, Ouselves will be written from scratch, so you do not have to worry about its originality.

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Witchcraft in 17th century New england

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Witchcraft in the seventeenth century was by no means just a New England, or puritan phenomena. Such outbursts of hysteria could be found across Europe, as well as other American colonies. Nevertheless ninety-five percent of all formal witchcraft accusations in North America in the seventeenth century occurred in New England. Their puritan beliefs obviously strengthened their conviction, in what can now be termed a superstition. It is impossible to explain some of the events and this has led to a great historical debate over the force behind the accusations. A pattern does emerge, however, that suggests that those who failed to fit in, or even seemed a threat to the existing social order, were the most likely to be accused. It therefore appears that in many cases witchcraft scares were used to buttress the existing social order.

The historian G.Kittredge plays down the role of puritanism in explaining the hysteria, pointing out in his work that it could be found in both the Anglican and Catholic church.* When, however, you consider ninety-five per cent of all formal accusations for witchcraft in North America and ninety per cent of all executions for witchcraft in North America, all happened in puritan New England, puritanism can not so easily be dismissed.

New Englanders had a wide range of beliefs we would now most probably term superstitions or myths. These, for example, included the belief in mermaids. One of their principle beliefs was the belief in providential magic, that is searching for signs in the natural world for God's approval or disapproval. Everything, they believed, had a meaning and thus in their thinking there was no such thing as an accident or co-incidence. On top of this we can add their firm belief in the Devil, whose work was carried out on earth by witches. When everything has got a greater meaning, bad luck can look like witchcraft.

Puritanism was a highly individualistic creed. The challenge to puritan society was to focus this individualistic thrust without society dissolving into countless sects, each with their own interpretation of the truth. So whilst it was individualistic, it also required unity. Communities were formed around churches and the decisions of that community were made by that congregation. Only church members could vote or hold office. Puritanism, therefore had no real clear division between political and religious life. A political threat could be taken as a religious threat. Protest and discord were viewed as the work of the Devil. This helps explain why witchcraft scares were so common in New England and shows that they were used to scare off protest and discord, thus buttressing the existing social order.

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Oscar Belloso Medina

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OSCAR BELLOSO MEDINA

By Andrea Luengo

There are two concepts in the business world that have been reviewed every day by people who want to be successful management and leadership. Managing is nothing more than people, materials and funding, and making the relationship of these disparate items greater than the sum of the parts . On the other hand, leadership is the process of intentionally inspiring and persuading others to achieve enduring goals and fulfill the necessities of the group. A leader is a person who promote changes; someone who is good dealing with competencies such as vision, goal set, self control, perseverance, love, communication, investment and authority.

In Venezuela, Oscar Belloso Medina represents one of the most important entrepreneur leaders who has challenged the educational system to effect the establishment of the first bilingual university in this country.

As a leader, Oscar Belloso started his dream in 165 at the Zulia University. He began working as a professor of Legal Medicine, and began to build his vision of institutions that could bring an educational system that fulfills the expectations of the market, but it was not until 167 when he started teaching Biology in colleges and high schools of the community when he paid attention to what was going on, which events would be important for the future, which would be the new approaches of the education in contrast with the environment that might frame this market. His fertile mind generated the idea to create institutions where

· People would receive an outstanding education and then bring profits to the society.

· The educational system would bring high technology to the community given the opportunity to participate in the worldwide market.

· Professors would develop programs and skills in the students that not only noteworthy satisfy the requirements of Venezuela but also have an impact in the international community.

He committed to this vision and started to set realistic goals to achieve his dreams. Oscar Belloso established his direction through an objective point of view, matching the necessities of the market and likes and dislikes of his customers, creating an institution where high school students could finish their education process in two and half years instead of five. This first institution was named "Universal Institute" with the free-scholar system. As a good leader, he established measurable goals, so by 18, he founded "Dr. Rafael Belloso Chacin College", and "Dr. Rafael Belloso Chacin University" (URBE) in 18. In a conference, he said to the audience that there were many things that made his dreams come true discipline, perseverance and a set agenda. He said "I wrote and described my goals, and set an agenda with a positive point of view of the necessary items to achieve them…the most important fact is to incorporate behavior changes in the goals; it is only in this way that we can make the difference". He understood that setting a goal program would allow people to make right decisions and evaluate goals; otherwise, the external environment would take charge of your decisions and your life.

Furthermore, Oscar Belloso has demonstrated his self control by walking around his organizations, saying "welcome" to students and employee; taking part in the solution of every day problems, and keeping firm his vision even throughout the misfortunate situations that Venezuela has faced. This attitude is a crucial characteristic of a leader, self control brings discipline, strength, freedom and confidence for the one who practice.

In spite of all obstacles and impossibilities Oscar Belloso has been perseverant. He challenged the community's myth that public universities are better than the private ones. He has change the paradigm showing that it is possible to create excellent institutions. He dealt with unforeseeable events but in the end, he promoted the virtual university, the classroom for oral judge practices, the TV and radio station, the first bilingual university in the country and the figure of diplomado programs that are recognized by the Education Ministry of The Bolivarian Venezuelan Republic. He and his team have been perseverant and have never renounced their goal. Every day, they employed new strategies that can be used to obtain other objectives.

Another important factor that frame Oscar Belloso Chacin as a leader is his love. As Maryorin Carrizo wrote in her research work, true love is more than an emotional feeling; it is a "Willpower Act" that a leader works and develops for the good of others. Oscar Belloso frequently expresses his consideration and affection for the others. That is one of the strength of his leadership. He believed in the power of the people and because of it, took the threat of reeducate inmates at The National Jail of Maracaibo in 171. He understands that people work through rewards and love. He is a model to his followers teaching them how love, reward and teamwork help and benefit everyone.

In addition, good communication skills represent another essential factor that describe Oscar Belloso. A leader should have the capacity of influence and organize meaning for the members of the organization. Oscar Belloso is conscious about the power of communication in the development of the organizations to achieve long term development goals and success. He identifies himself with others' experiences, listens to their likes and dislikes and promotes an environment of perpetual innovative learning; as a result, he empowers his team to attain the goals of his institutions with authority, responsibility and acknowledgement. He has manifested the importance of the communication by promoting the development of the URBE web page with links to communicate among the external environment and the institutions, the radio and TV station (URBE is the only university that have this type of communication in Zulia state), and finally with TELLOS magazine, which is the tribune for promotion, debate, discussion, and is acknowledged to offer answer to national problems. Researchers of URBE and any other private and public institutions can participate.

By the way, Oscar Belloso perceived and found the reason for his investment OUTSTANDING EDUCATION. His followers recognized that he is investment for the benefit of themselves. According to Thomas Peters and Robert Walerman in their book "In Search of Excellence Lessons from Americas Best-Run Companies" there are eight factors that contribute for the excellence in different kinds of entities and investment was one of them. Excellent companies invest in their customers; getting close to them to offer an outstanding service and giving the best profit for their money. As a result they gain loyalty from their customer, profitable benefits and so on. Oscar Belloso has invested in his organization offering to their customer better facilities such as health department, studies rooms, parking with electronic counters, opportunities to develop artistic talent that can be performed in an auditorium with a capacity for two hundred and fourteen people and labs for computer, physics and electronics. They are complementary unpaid services that help maximize the individual and collective effort of the community.

Finally, the manifestation of authority helped to Oscar Belloso gain the respect from his followers and community for his convictions about how to coach people to achieve the goals of the organization. He had drive, determination and concentration of the potential of his team. He strongly believed in his vision, ideas and how his leadership benefits stake holders.

In summary, Oscar Belloso represents a charismatic leader distinguished by his managerial results and the satisfaction of his team. He focuses on creating the conditions for achieving his goal, empowering others; and understanding their needs. Oscar Belloso is a leader because the degree to which competency is one of his integral characteristics, and the degree to which others are influenced by his individual behavior and his values . His vision inspires the community, as Simon Bolivar said, "A human being without education is an incomplete human being", and because of this, every semester and year more and more people get integral education from his institutions and are looking forward not only to their own benefits, but also to those of the community.

REFERENCES

BOOKS

& Bennis, W., & Nanus, B. (17). Leaders. Strategies for taking charge. New York HarperCollins Publishers.

& Carrizo, M. (001). Taller Liderizando bajo Principios de Excelencia. Maracaibo URBE.

& Downs, A. (18). Seven miracles of management. New Jersey Prentice Hall.

& Enebral, J. Lideres y seguidores. Venezuela Formación y Consultaría, S.A.

& Koontz, A., & Weihrich, H. (18). Administración Una perspectiva global. (E. Mercado, Trans.). Mxico D.. Mc Graw Hill.

& Peters, T. & Walerman, Robert. (). In Search of Excellence Lessons from Americas Best-Run Companies. New York Warner Books.

& Shermerhorn, J. (00). Management. (7th ed.). New York John Wiley & Sons, Inc.

ELECTRONIC SOURCES

8 Universidad Dr. Rafael Belloso Chacin. [Web page]. Available from http//www.urbe.edu. Accessed 00 Oct 0.

8 Pheps, B. (181-00). Principle of leadership. [Web article]. Available from http//psychology.about.com

Please note that this sample paper on Oscar Belloso Medina is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Oscar Belloso Medina, we are here to assist you. Your cheap custom college paper on Oscar Belloso Medina will be written from scratch, so you do not have to worry about its originality.

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Analysis of Ezra Pound's "The Garden"

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Ezra Pound, an imperative imagist poet and fascist supporter (Gray), may have alluded to his personal support of fascism and condemnation of democracy (and his anticipation of its downfall after World War II) through his poem "The Garden." In Pound's eyes, the demise of aristocracy would be paralleled with the hopeful downfall of democracy, and the rise of the next era (tyranny) would correspond with the encouraged ascension of fascism. This theme of the disintegrating aristocratic class is illustrated through meaningful similes, allusions, puns, and paradoxes.

The first stanza introduces the poem by conveying the noblewoman as beautiful and fragile, but immediately shatters the illusion of beauty in the next two lines "And she is dying piece-meal /of a sort of emotional anemia" (-4). The word anemia, meaning lack of vitality, is the first depiction of the theme of the poem, in that it suggests the death of the upper class. Pound's diction in line 1 (silk) establishes the woman as noble, as well as shows the reader in the simile (also in line 1), "Like a skein of loose silk blown against a wall," that she is greatly restricted in both her social, and later her romantic life.

Stanza two introduces the "rabble" of the lower class. Through these three lines, the theme of the dying aristocracy is further conveyed by the contrast to the "unkillable infants of the very poor" (6). The powerful allusion in line 7 foreshadows the domination of the earth by the lower class "They shall inherit the earth." In the bible, the line reads verbatim as, "Blessed are the meek, for they shall inherit the earth." Meek, of course, refers to the lower class of the very poor and the prophesy that they shall be rewarded later in life (Froula).

In the third stanza, the theme is finally established with the pun in line 8. The phrase "end of breeding" illustrates both the woman's ill fate of being unable to give birth to a child, as well as the end of the era of privilege and aristocracy.

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Using a paradox, the fourth stanza clearly rationalizes the theme of the depleting aristocracy by recognizing the accepted philosophy of the noble class "She would like someone to speak to her, /And is almost afraid that I /Will commit that indiscretion." While the lonely woman is longing to speak to someone, it is morally and socially unacceptable for a woman of noble stature to associate with anyone outside her own class. This stanza establishes that the ancient ritual of courtship will expire along with the aristocratic society, and also fully elucidates the reasoning behind the theme of the poem.

In Pound's words, "The Garden" was compose[d] in the sequence of the musical phrase, not in the sequence of the metronome(Gray). As a result, "The Garden" can be defined as a prominent imagist literary work in terms of its free verse meter and its direct approach to the theme of the dying aristocracy (Froula). Pound's contributions to the world of poetry through such distinctive poems as "The Garden" were unprecedented. Although he abandoned the Imagist movement only two years after its birth for Vorticism (Gray), Pound's instigation of the Imagist movement spawned the discovery of many remarkable poets, including William Carlos Williams, Marianne Moore, Wallace Stevens, and T.S. Eliot, each of whom would follow in Pound's footsteps, making Imagism a prominent literary movement in the early 100's (Gray).

Froula, Christine. A Guide to Ezra Pound's Selected Poems. New York Doubleday &

Co., Inc., 16.

Gray, Richard. American Poetry of the Twentieth Century. New York Longman Inc.,

10.

Please note that this sample paper on Analysis of Ezra Pound's "The Garden" is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Analysis of Ezra Pound's "The Garden", we are here to assist you. Your cheap custom college paper on Analysis of Ezra Pound's "The Garden" will be written from scratch, so you do not have to worry about its originality.

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